Tom Hayden
Talk and
Discussion at “Max und Moritz” in
Berlin-Kreuzberg on Tuesday, May 17
2005
Part I Tom Hayden’s Formal Remarks
(Remarks in italics and emphasis with bold
face type or underlining are by Woody Williams)
On the Notion of Empire
(the
recording started after Tom Hayden had introduced himself and had been talking
for about 5 Minutes. Does anybody have
notes of this??)
“This is an
indicator of nervousness about becoming the successor of the previous empires,
including the British Empire that America rebelled against. Nonetheless there is a lot of discussion
about empire. One version of empire is
that it is a global system dominated by the United States economically and
militarily. Another version of it in
Hardt & Negri’s book ( i.e. Michael Hardt and Antonio Negri EMPIRE, Harvard University Press, 2000)
–the Italians—is that it is a global system of capital, in which nation states
come and go. There are I suppose others
who think that the coming empire will be a caliphate of some kind, some kind of
religious organization of the world.
What I do know about empires is that their time is brief. Now sometimes that is five hundred years,
but in the long spin of things that is still brief, but usually it is much
shorter than that. In other words,
empire is an unstable concept. When one
becomes an empire, one views the world as a hostile place. I think it is an exaggeration to say that we
are entering into an age dominated by the United States. If the United States for instance dominated
the world, why is it having such a hard time dominating Irak? More on that in a moment…
But there
are plenty of people who believe the world needs to organized around some kind
of benevolent or hegemonic power structure backed by force; and that is a very
strong current of thought intellectually and particularly among the
Neoconservatives in the U.S.
2. The
second idea, which I associate with the Europeans in a sense is the multi-polar
concept enunciated by the French and certainly on the grassroots level by many
people in this country (i.e., Germany). The multi-polar idea is that there is not an
empire that is a single super power, but there are multiple poles of
power—right?—the European Union, or countries within Europe, the Southern Cone of
Latin America, perhaps South Africa, certainly China, probably Russian. The interesting thing about the multi-polar
concept is that it seems to me to be grounded in reality—just as empire is
grounded in certain kinds of realities—but the interesting thing is that the
multi-polar concept seems to be composed of people in countries that have been
colonized and fought back—you know like Brazil—and countries that have been
colonial powers and are proving to us that there is life beyond empire—that
have a better quality of life in many respects than we do in the States. That is why there has to be such a campaign
against the Europeans—the French in particular—by the Neoconservatives, because
they don’t want Americans to know that the quality of life in Europe is better
in many respects: the people work far
less, have much longer vacations, have better health care, have environmental
standards that we only wish we would have in California (laughter). There is this
onslaught against any good news coming out of Europe in this attempt to
reinforce a U.S. provincialism in favour of the notion of empire. But I think the multi-polar world with the
idea of things being negotiated, things being handled through the United
Nations, things being handled through treaties that are enforceable, is a
fascinating alternative to the empire notion.
And (they are) certainly
equally potent.
The third
notion, the one that my life is about, is the notion of social movements for
global justice. As I said I have been
in the civil rights movement from the early days, all through these movements,
and I have noticed academically and in the media that these movements get
little credit for their actual effect in both stopping empire—or putting
containment around empire—and invigorating what is possible within the
multi-polar concept. For example the anti-Iraq movement in the
world, which I take also to be, in some sense, an anti-U.S., anti-empire
movement—pro-democracy—seems to me—and you can correct me if I am wrong—was
fundamentally responsible for giving European countries at the level of their
politicians the backbone necessary to stand up to the United States at the UN
around the authorization for the war.
Just as the German movement against the Euro-missiles affected political
parties (i.e., in the 80s), so did
the German social movement affect your chancellor, so did the French social
movement, and so on. In this view of
things, what seems to be most obvious and get the most attention, the big power
players on the world stage, are in fact influenced by such social
movements. In the case of Iraq, in the
case of the Kyoto treaty … in the case of the Montreal protocol, womens’
rights. There are these emerging
mechanisms of human rights and protection that are written in treaties under
the influence and direct participation of the social movements and then they
become somewhat enforceable at the grassroots level without even having to go
through the politicians. I suppose
where this system would work best, the social movements would be
represented by the political parties and together the movements and the parties
would forge a different international order, which would have citizen
participation as the foundation. But I
am not sure that political parties can ever represent social movements. I think of political parties as being about
assembling majorities and social movements as being about assembling large
numbers of people to fight—for what they believe in.
OK, having
said that, where are we? I am only
going to speak now about the United States for a moment, because it is the only
thing I really know. There was the
beginning of a huge social movement in the 90s in the States. That was part of the global social movement,
just as the 60s were global and perhaps we in the States only saw it from
Chicago or Mississippi. Nobody has
really explained how these global movements start. But certainly around the
90s you had the beginnings of a global movement in response to the announcement
after the fall of the Soviet Union that there would be a new international
order dominated by the United States, that new mechanisms would be created, the
World Trade Organization, NAFTA in our hemisphere, and when it became clear
that the end of the Cold War did not mean an end to arms expenditures or
weapons sales but the search for new enemies, or new markets for those
weapons. So the symbol in the States
was “Seattle”. Seattle was a
surprise. You don’t even have to have a
sentence around the word “Seattle”. You
can go anywhere in the world and say “Seattle” and it speaks for itself,
because certain things take on a mythic dimension, they touch us emotionally
and nothing more needs to be said.
Essentially what happened as a result of Seattle was the WTO was
derailed and prevented from completing that round of negotiations, and has
never really recovered. The next effort
at Doha was marginal, mostly an image building opportunity; the effort at
Cancun was a complete failure; the effort to extend NAFTA to Latin America is
at best from Bush’s point of view unhold (?). Latin American countries have moved to the
left on the issue of trade. And who
knows what will happen in Hong Cong at the next WTO meeting this fall, but
there was this amazing movement that developed—as it did in the 60s and the previous
century—a trans-national social movement—as
Capital became internationalized, so did conscience in response to it and
resistance in response to it. It is
still there, but I think it has been diminished in terms of its energy by the
invasion of Iraq and the necessity for the resistance to the war in Iraq.
But these
were big movements that didn’t get
credit—I’ll tell you for example when the first big anti-Iraq demonstrations
were called nationally, six months before the invasion in the U.S., both the
New York Times and NPR announced that the demonstrations had failed to
materialize. This was after 100,000 minimum
had been on the streets of Washington (D.C.).
I was very puzzled by this, because I am a big critic of the media; I’m
a big believer in the independent media, I read all my stories in the New York
Times backwards because I know that the good things are only at the bottom—but
I would have imagined that reporters could conceive that there were 100,000
people on the streets. The fact that they
couldn’t told me that this idea of framing and filtering has affected the press
corps as well. There was a big uproar
and then they had to apologize the next week—the New York Times and NPR both
announced that the demonstrations had occurred (laughter); they had been between 100,000 and 200,000 people—which
makes you wonder, like what was really going on?—if you go back through the
clippings you will find that the New York Times speculated … (at the time) that the demonstrations had
been a disappointment and had virtually not happened, that it was fear of the
Washington, D.C. sniper that had kept people home. So it was not merely an inability to count bodies in the
street—like I know how many people are in this room—an inability to count is a
fundamental failure for a reporter—but to then frame the misconception with
your own projection that it is the fear of a sniper said a lot about the post
9-11 era. Nevertheless there was
recovery by the press—in February, just before the invasion, when there were demonstrations
in 600 places around the world, maybe 800 places around the world, I am sure
here—my favourite place was Montreal, where it was 20 below zero and there were
200,000 people in an ice storm, only rivalled by the demonstration in
Antarctica, at the weather station there, where everyone turned out (laughter), so then of course the New
York Times went the other way—lurched the other way—and said there was now a
new super power in the world, public opinion.
(This) went to everybody’s
head, they started walking around feeling that we had been validated at last by
the New York Times; we are a super-power,
…(??) is Bush. There is something to that; it is rare that
the established media or New York Times recognize the force that public opinion
has. But it was quickly taken
back. What I think happened is then
that people spilled over into the Dean campaign—that I supported—, the Kucinich
campaign on a lesser scale, and eventually the Kerry campaign.
Why is
that? Because in my view of social movements they begin in the streets,
because they have to; but where there is an opportunity to make a difference,
they will surge into mainstream channels as well; and Dean had a phenomenal
effect, both in terms of the number of people and the amount of money that he
managed to raise on the internet. I put
the Dean campaign definitely more in the realm of social movement than
political—a very enterprising and significant campaign. The Kerry campaign—you get a lot of debate
about it—but what I notice from the social movement perspective is, by this
time, people in the peace and global justice movements, people in the rank and
file of the Democratic Party, people like myself, had made a strategic decision
to support Kerry despite whatever Kerry was saying. Because the issue had become—for some of them, guilt over Nader
four years before and this deep questioning of
“did we have something to do with the bringing of a dictatorship of the
Supreme Court to power? We’re never
going to do that again.”—but it was also not (only) a response to the 2000 election, it was also a response to
Iraq and to Bush. With respect to Iraq
it was seen I think on a gut level as a referendum on Iraq; you know—the world
is watching us. Just like we said in
Chicago in 1968, you know we have got to come through. Despite Kerry’s ambivalence on his own
record and on what he says about Iraq, the defeat of Bush would have spoken well
for the American people and it would have opened up possibilities for social
movements with the inauguration of Kerry.
Just as nobody knew that social movements would begin after the
inauguration of Kennedy, but they did.
So, people really united almost fanatically, and I think they did well,
particularly because the Democratic Party had all these front groups that are
called 527s—that is a section of law that permits you to set up an
organization, put money in it, and advocate on an issue, as long as you don’t
advocate for a candidate; you can register and mobilize voters, as long as you
don’t do it for a single candidate.
They had them on health issues—health care—environmental issues, but there was none on Iraq or foreign
policy.
So, it was a campaign that was sort of poisoned
at the beginning by the inability or unwillingness of the Democratic Party at
the level of organization to decide “Iraq:
For or Against.” Why was that? I think it is quite simple, if you look at
it from an organizational point of view.
I will give you an example. Why
is the Democratic Party relatively united against Bush’s plan of Social
Security? Because the anchor tenets of
the Democratic Party—the AFL-CIO and the AARP, those groups—are 100% united on
Social Security. There is no anchor
tenet of the Democratic Party Organization that wants to privatize Social
Security. There are individual
Senators, who in response to fundraising opportunities, will drift off, but
organizationally the Democratic Party has no internal schism. With respect to Iraq the Democratic Party
has an internal organizational schism. 1) The AFL-CIO institutionally is not
against the war in Iraq. This goes very
far back to the days when the CIA ran the AFL-CIO operations internationally
and the CIO acted like the German Social Democratic Party domestically. The AFL-CIO is only slowly coming out of that
heritage. For instance, they were quite
active covertly and overtly in the Anti-Chavez activities in Venezuela. But they also are becoming anti-empire,
anti-imperial because of the trade issue; they see that jobs are lost, and
because some of their union activists are being killed in Central America. But they are not there yet; they are
officially neutral or mixed on the war in in Iraq. 2) AIPEC, the American-Israel Political Action Committee-they are
enormously important within the Democratic Party. They supported the war in Iraq and they are pounding away about
the need to escalate into Iran. So the
Democratic Party is neutralized because two of its anchor tenets are pro-war. Their big problem—as the right wing likes to
point out—and the right wing is correct on this—the big drag for the Democratic
Party are those rank-and-filers. The base of the Democratic Party is
anti-war, overwhelmingly, overwhelmingly, so the problem for the
Democratic Party is how to satisfy the base without losing it again to a Nader
or a third party, while at the same time paying its respects to its internal
organizational interest groups. And
if you read it that way, you see why Kerry campaigned the way he did.
You also wonder what it would take to get the
Democratic Party to become anti-war. My
answer to that is, you have to inspire and instigate the rank and file of the
Democratic Party to pressure their leaders and to create a climate of opinion
in which their leaders have to act, rather than taking a third party route, which I think is very difficult in
national politics in the U.S., because in the short run the Republicans benefit
from the loss of third party votes from Democrats and so on. So it is a quandary; we do not have and in
the near future will in the near future not have a multi-party system. Our Green Party types, our Social Democratic
Party types are buried under the big tent of the Democratic Party, but you can
see the same machinations within the Democratic Party.
Now on the issue of Iraq I’m not one of these
humanitarian hawks.
I have a
rather hard view. I believe that it is
a politically expedient view as well, but I can’t convince the Democrats, I am
aware of that. My view is that the invasion of Iraq is unwarranted as a matter of
moral principle, that the longer we stay in Iraq, the more we will suffer in
terms of the loss of life on all sides, the loss of budget money, dollars—a
billion dollars a week that could go elsewhere, and the loss of any remaining
moral reputation of the United States of America. So I am for immediate decision to withdraw. I think I represent about 40 million
Americans. There is another 60 or 80
million who believe that the war is unwarranted, but they are ambivalent about
whether an immediate withdrawal will create more trouble. In other words, “it was a mistake to get in,
but it would be a mistake to get out.”
Those people have to be addressed and convinced that the mistake only
worsens if we stay in; they have to be convinced that there is an alternate
strategy. And if they are not
convinced, then the war will run its course; and if it continues to be bad,
more of those people in the 60 million category will move to the 40 million
category of getting out. That would be
terrible, because it would mean Iraqi people and American soldiers would suffer
because of the ambivalence of the American public about whether it would be a
bigger mistake to leave than the mistake to go (was). So that’s where we
are. I see the following:
These are the scenarios:
The first scenario: that the Iraqization policy will collapse
and the United States will be forced into an embarrassing retreat. The argument goes like this: that no way can Iraqi forces be trained in
sufficient numbers and with sufficient morale to kill other Iraqis on behalf of
the United States’ occupation. Since
the U.S. policy is to withdraw as far as possible from our own soldiers being
killed and push Iraqis out into the battlefield, the insurgents will overwhelm
the Iraqi forces—just as happened with Vietnam—and when the Iraqi forces (fail), that leg of the occupation will
collapse and will tip. We then will be
at a crisis point of unknown proportions.
Obviously world and domestic anti-war sentiment will go up. The nightmare of the neoconservatives will have
reached a kind of apex: do they have to
cut and run?
the second
scenario is that the United States persists in a quagmire indefinitely. This is a fairly likely possibility. The quagmire means nobody wins; it is a
standoff, and it stays on television.
The blood is still on television—unlike Afghanistan, where the blood is
off television. This is a big problem;
the quagmire is a political problem for Bush, because it means the war will be
on television as we head into elections.
His goal is to steer public opinion into believing that he has an exit
strategy, as is proven by creating a client government, writing a constitution,
having an election by December. All of
that is on the political timetable of the United States, but if the battlefield
timetable of Iraq is out of sync, then Bush and Carl Rove will be facing a
political problem, going into next year, which is that the war will still be a
billion dollars a week, Americans will still be dying, we’ll be at the 2500
range of Americans dead, Iraqis will
still be dying and the Democrats will start coming out of the bunkers and
raising questions, because they have to go back to the voters. It is a terrible pressure on politicians, I
know, but they’ll have to (laughter).
The third
scenario is the one that I think is likely, even more than the first two. And
that is—in the Vietnam war and in almost any war which you watch—when you see
the dominant powers’ troops, the military strategy being defeated, or a
stalemate or a quagmire, then the solution is to escalate. Never think that escalation comes from
strength, escalation comes from weakness.
All the escalations during Vietnam were when the United States was
facing defeat, and the generals or others would go in and say, we can’t
tolerate defeat, we’ve got to add 100,000 more troops, or more money, or more
weapons. Or we have to invade North
Vietnam or we have to bomb Cambodia. So
escalation is to me the scenario to watch.
Escalation could mean several things:
The result of that politically is to re-impose
the draft. So escalation abroad; draft at home. This is not the preferred course of Carl
Rove, it’s not the preferred course of George Bush; it is the preferred course
perhaps of some die-hards, but I am describing it as what could possibly
unfold, and you need to be ready. The peace movement is not ready. The peace movement is just coming out of a
kind of depression or funk, because the election of Bush—I am told even by
people here—was a troubling development and depressed them—just what Rove
wanted, he wanted you to become depressed and remain depressed. And then the Iraqi election came, which I
warned against—I said this is a sucker punch. They’re going to have millions of
people vote. Nobody is going to examine
the voting process. It is designed to have an election in Iraq in order to prevent an anti-war movement
in the U.S., because the middle of the road Democratic Party will say, “how can
we pull out, when all the Iraqis are voting under these wonderful elections we
have created?”
So war is a
terrible thing to strategize about, because anything is possible. Now it is two or three months later (i.e. after the elections in Iraq) and
now the election in Iraq has spent its fuel.
It no longer impresses Iraqis; it no longer whets the appetite of
Americans or the media. This may be
premature also; but currently—you know you’ve had five hundred Iraqis killed in
highly public attacks in the last two or three weeks. Condoleezza Rice—as I would expect—is rushing over there. They don’t want to do that, because they
want to make it appear that it is a purely Iraqi self determining process. In fact, what we set up is capsizing and she
had to go and put her feet on Iraqi soil in order to tell those pesky Iraqis
that they’ve got to get in line. The
problem is, when Condoleezza Rice talks about “inclusivity”, remember where she
is coming from: the inclusivity of the
Republican Party that makes her—an African-American woman—the Secretary of
State—a token; the inclusivity that allowed Chevron to name an oil tanker after
her and put her on the board of Chevron for ten years—a token. But when you look at Iraq, the solution is
not to find 5 token Sunnis, imperil their lives by making them come to meetings
to discuss the constitution. No. That won’t work, because a poll of Iraqis,
the latest poll we have from January, showed that of Sunnis 89% want a
near term U.S. withdrawal, military withdrawal; of Shia 69% want the same
thing, so you have—I don’t know about the Curds, whether they were polled—so you have over two thirds of the subject
population wanting an American military withdrawal with a time line.
So how do
you become inclusive in a situation where you are trying to run a country and
you want to include the sentiment of the vast majority? Here
is where the peace movement should go in my opinion, and then I am done:
“Immediate
withdrawal” is the wrong buzz word, because you can’t immediately
withdraw. We couldn’t immediately
withdraw from this restaurant. So you
set yourself up for attack: “What do
you mean immediate withdrawal?” I always say immediate decision to
withdraw; immediate decision to end the occupation. It’s a little bit more understandable for people. If they say, “shouldn’t we wait it out?” I think the best argument is to say, “How
long are you willing to wait?” “I saw
26 Iraqis were just killed, you’re saying they will be more violent if we
leave. But when are you going to
acknowledge that our occupation is the immediate cause of the violence?” They are being violent against the
occupation. So how could the end of the
occupation create more violence? It
might create continuing violence, but at least answer the question: “how long will you sit on the fence? If you don’t want to withdraw tomorrow
morning, what set of conditions, what cost to the American people, what cost in
dishonour to our country, what cost in blood would make you get up from your
fine couch and say, ‘I am for getting out’?”
I guess the Iraqis will have to wait to find out from these
Americans.
Here is the
way to do it: Kennedy was right, and
then he pulled back, because the party undermined him—Ted Kennedy—he said
two-three months ago, “Set a one year timetable for military withdrawal.” Forget the one year part; the core of this
is to put an incentive on the table for the Iraqi resistance with all of its
diversity and all of its factions to look at.
In other words, if the United States wants something, what does it
want? It wants a continuing share of
Iraqi crude (oil), right? And it
wants its friends in Israel not to be attacked the day after we leave, from
missile silos in Baghdad, and it wants its troops not be humiliated in
battle—you could add to the list. Those
are reasonable demands, but to get those, you have to offer something, namely,
the end of the occupation and the war by a date certain. Why would people that you haven’t defeated
on the battle field join your client government? It isn’t possible. She’s
(i.e. Condoleezza Rice) undertaking
the impossible. She cannot even—I think
she is just playing out this sad stage of the conflict, but if the resistance
can’t be quashed militarily—and I doubt that it can, but who knows, but if it
can’t be—then you have to acknowledge the resistance demand—and it is not
enough to say, they don’t have leaders to talk to—I think the resistance is a resistance against the war and occupation,
right? So you have to offer the end of
the war and occupation, you have to offer contracts to those Iraqi firms that
are being privatized, by order of Viceroy Bremer. You remember those orders he left behind? You have to say, the American troops will
leave by this date. You have to have a
bargaining chip. It is just that
simple. But to get there Bush and Rove
have to decide that they have no alternative.
I don’t think we’re there yet, but I think we could be there.
The
Democratic Party is dormant right now. But
in a democratic system the Democratic Party has to wake up. Right now they are doing social security and
Iraq doesn’t exist, but by next year they have to run for office.
So this is the strategy. Convince the moderates to get out. Convince the Democrats they have to speak to the war when they run for re-election. Educate people as to the actual daily cost in dollars and lives. Keep up the counter-recruiting, so that there is no possibility of a draft and the Army simply runs out of the ability to fight, because it is totally overextended. And end any international alliances until the war in Iraq is concluded.
This is an anti-war strategy that I believe will work. We can’t predict the outcome on the battlefields.
But it seems to me that we need to put the war in Iraq behind us and return to the issues of global justice and alternatives to war in international affairs. And the road to a better world economically, socially and in terms of multilateral diplomacy leads through Baghdad. That is the exit strategy I am looking for.